George Hunsinger on the Eternal Word

‘As a composite divine-human reality, Jesus Christ enjoys an unprecedented eternal-historical location. He necessarily belongs to history, but not only to history. He also belongs essentially to eternity as the eternal divine Word (Logos asarkos) who elects to become one with a particular human being (Logos ensarkos), namely, with the historical man Jesus. As the eternal divine Word who elected to become flesh for the sake of the world, Jesus Christ belongs to the complex dynamics of eternity without any detriment to his full and genuine historicity. He is the eternal God in the form of time and a historical human being with the content of eternity. He stands in the midst of history in connection with all other histories as eternity’s presence and self-attestation. He is therefore historical but not merely historical, because he is also and primarily eternal. He transcends time even as he partakes of it, and he partakes of time even while eternally transcending out. This is the mystery of Jesus Christ, the eternal word made flesh, as confessed by faith.’ (George Hunsinger, ‘Reading Barth with Charity: a Hermenutical Proposal’, p. 48)

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