‘At Scientia Salon, philosopher Massimo Pigliucci admits to “always having had a troubled relationship with metaphysics.” He summarizes the reasons that have, over the course of his career, made it difficult for him to take the subject seriously. Surprisingly — given that Pigliucci is, his eschewal of metaphysics notwithstanding, a professional philosopher — none of these reasons is any good. Or rather, this is not surprising at all, since there simply are no good reasons for dismissing metaphysics — and could not be, given that all purported reasons for doing so themselves invariably embody unexamined metaphysical assumptions. Thus, as Gilson famously observed, does metaphysics always bury its undertakers.’
Single-particle ‘spooky action at a distance’ finally demonstrated:
‘Spooky action at a distance, or quantum entanglement, in a single particle is a strange form of entanglement that could greatly help to improve quantum computing and communications. Unlike regular quantum entanglement, which involves two particles being defined only by being opposites of each other, single particles that are entangled have a wave function that’s spread over huge distances, but are never actually in more than one place.’
Former Orca Trainer For SeaWorld Condemns Its Practices:
‘”As I became higher-ranked, I saw the devastating effects of captivity on these whales and it just really became a moral and ethical issue,” Hargrove tells Fresh Air‘s Dave Davies in an interview about the book. “When you first start to see it, you first try to say, ‘OK, well, I love these animals; I’m going to take care of them.’ … You think, ‘I can change things.’ And then all these things, of course, never improve and then you start … seeing mothers separated from their calves; you start seeing trainers being killed, and then they blame [the trainers] for their own deaths.”‘
A ‘Post Modern Skateboard’ That Ditches The Board:
‘The Sidewinding Circular Skates consist of a pair of 10-inch rubber wheels with foot platforms. Apart from riding with a sideways stance, the gadget appears to be a futuristic take on roller skates.
Rather than pushing off the ground like a traditional skateboard or skates, the user gains momentum from a Segway-like propulsion by leaning side to side. Braking is achieved by touching one’s toes to the ground.’
Tortoise Defends His Lady in a Super Slow Chase:
‘With the explorer in his sights, the lumbering Romeo, weighing in at more than 600 pounds, gave chase—albeit a slow-and-steady one. “But there was absolutely no stopping him,” writes Rose. “He got close, very close, close enough that his snorting and spitting plus the look in his enraged eyes above his snapping powerful beak made us retreat in a panic.”’
Immediately preceeding Levitucs 19:18, which Jesus quotes in the parable (as you noted) is a series of injunctions of Israel’s practice of justice – treating the poor fairly, no injustice in judgement, no stealing, no swearing, fairly well-known moral teachings. These sayings/teachings/whatever have a fairly universal quality – I have a hard time seeing these commands to properly execute justice as pertaining to *only* Israelites/covenant people.
Having said that, I fully agree that the background question relates to the question of membership in the people of God. I don’t think it follows, though, that the status of ‘neighbor’ is restricted to those who are alienated (sp?) covenant members.
Following from that (my Barthianism is about to show – take that, Wright!) I think that all people are, in a sense, the people of God by virtue of God’s election of humanity in Christ. What follows from that is that while all people are elect, not all people accept said election, and hence resist (I strongly agree with Lewis when he says that hell is locked from the inside out) the grace of the covenant, and are hence alienated from the covenant. So I see there being a distinction between the people of God who are in the Messiah, and the people of God more broadly as those who are elected by God in his election of Christ. The former are charged with, as you said, restoring the alienated and wounded, who are the latter.