Interesting Criticism of Kant

Take from here:

‘In response to Kant’s view that we impose form and order and intelligibility on the content of our sense experience by drawing on the a priori forms of intelligibility that are innate in all human minds: ‘

“[H]e has no explanation at all, and can in principle have none, of the miraculous fit between the structures we have imposed on the world, apparently independently of anything in the world, and the way the world responds to our practical action on it based on the predictions thought up by our minds – successfully coping with the challenges of nature, technology, etc. Nor can he explain – in fact he never tries – how we can know other human beings as just as real as ourselves and successfully exchange information with them in interpersonal dialogue. For if it is really I that am structuring your being and the messages you seem to be sending in to me through my senses, then it follows that you are also structuring me and my messages – which cancels out into incoherence: both can’t be true at once. No, we are open to truth-grounding communication about themselves from the real active beings that surround us, across the bridge of their self-expressive, self-revealing action. That is what it means to have a mind open to being.”

[W. Norris Clarke, The One and the Many: A Contemporary Thomistic Metaphysics (Indiana: University of Notre Dame Press, 2001), pg. 12-13]’

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