On Meaning, Words, Games, and Problems

I recently read a conversation on Facebook about the conscience – this conversation went on for a good many posts, but it was ultimately an exercise in time-wasting. Why? Because terms were not defined. Not once in the lengthy thread were the terms under consideration defined or even really discussed. This means that the conversation was basically about nothing. It may as well have not have happened.

Sure, that’s a bit extreme of me to say, but I say it to illustrate what I believe to be the most important thing you can do in life: define your terms. What does X really mean? So much of what is said has no meaning simply because meaning is assumed. Don’t assume that the word has some innate meaning, because it doesn’t. But, the objection goes, then everything just becomes (as I typed the word ‘becomes’ I saw that I had typed ‘because’ instead and had to erase it) word games. Yes! Exactly!

It should be no secret to readers of this blog that Wittgenstein is my favourite philosopher, not because he was ‘right’ or whatever, but because of his method – letting the fly out of the bottle by kneading and working through the fogs and mists of our language to show us that the problems of philosophy really aren’t problems at all. I’m convinced that most problems, and not just in philosophy, are problems of language and meaning. By this I don’t mean I’m a logical atomist. I mean that our words and language games do more to hinder us than help us when we try and get to the root of a problem and that if we work through the game, we can often get to the real nub of the issue – maybe even to a solution. Maybe not, though – I don’t believe that philosophy is necessarily about trying to get to a set of certain doctrines. But if we can simply clear away or clear up the conceptual ground, perhaps we can discover that there isn’t really a problem after all – maybe we’ll even find an answer.