Theistic personalism vs. classical theism, revisited

Good theology, good philosophy, and good metaphysics.

A Thinking Reed

Fr. Kimel at Eclectic Orthodoxy has been posting a lot of great stuff recently on concepts of God. His most recent post contrasts “theistic personalism,” which views God as, essentially, a person writ large, with “classical theism,” which has a less anthropomorphic understanding of the divine being. He comes down, with some help from Edward Feser and David B. Hart, on the side of classical theism.

My one worry here is that the more you “de-personalize” God, the less clear it becomes how the biblical narratives can be truthful representations of who God is. The Bible clearly portrays God as acting in specific ways to bring about certain purposes, as loving us, as hearing our prayers., etc. I’m not learned enough to adjudicate this issue, but there seems to be a tension in classical theism’s efforts to combine biblical personalism with Greek-influenced metaphysics (this is hardly an original observation).


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