Over at internetmonk, a post on some recent sexual scandals in the evangelical world was published. I won’t reproduce the whole post – but the part I wish to comment on I will. This will be a rhetorical, inflammatory and polemical post.
Folks, Christians are no more or less broken and capable of sinning than anyone else in this world. Simul justus et peccator — we are simultaneously righteous and sinful until the day we are glorified.
It is time to stop pretending. It is time to stop saying we have the answers and can rise above the moral degradation of our times.
All we can do is look to Jesus. We have no room to boast. We have no room to claim any kind of transformation that makes us “different” from our neighbors. We are not different. We are human. We fail.
It’s not about transcending sin. It’s about admitting our own sinfulness, naming our own sin, being harsh with ourselves and being kind and loving and forbearing toward others. It’s about being forgiven, again and again and again. (http://www.internetmonk.com/archive/the-church-cant-hide-its-sexual-brokenness)
This, to put it bluntly, is a load of theological bullshit, plain and simple. The simul justus et peccator principle invoked here is a mere excuse for the bad behavior of Christians – and while it is true that Christians are just as capable of sinning as anyone else, it absolutely does not follow that we have no answers and cannot rise above the moral degradation of our times. The entirety of Scripture testifies to the fact that such an assertion is completely unfounded. We do not have room to boast – but we DO have claim to a transformation that makes us different from our neighbors. Like it or not, there IS a code of conduct that Christian moral behavior is to follow, and it is a higher moral standard than the world outside the church.
While Christianity is not about making naughty people more moral, improved moral behavior is in fact a part of Christianity and one that is strongly commanded throughout the whole of Scripture, from the Mosaic law to the Apostolic writings. Christian character, both in the typical moral sense as well as in a more theological sense is to be visibly different than those outside the body of Christ such that the world outside the Church can do nothing but admit that a fundamental change in the innermost depths of their being, in their very fiber and fabric of their nature, in their very essence, has happened to those inside the church that could not have happened save for a radical encounter with Christ in which the aforementioned change is effected.
Christians are called to rise above the moral degradation of our times; our behavior is to be such that it is noticeable by those who are not a part of the church for both its moral uprightedness and its kindness, love and forbearance – not because Jesus died to make us more moral but because we are fundamentally, ontologically different. Christians are in Christ – our being has undergone a total and radical change its innermost depths such that our former, weaker nature is no more, period. The quoted piece above is nothing but cheap grace and theological bullshit.