Barth on God’s Mercy

‘The merciful God has taken action on our behalf both in freedom and in power. In freedom: for our sin and guilt were not His and He did not have to become so. Because this is so, faith believes in God’s grace and election in virtue of which we receive that which we have not deserved. But also in power: for He has really taken to Himself and removed from us our sin and guilt. Therefore faith is joy and gratitude, an assurance which can no longer look back, only forwards. In freedom and power, awakening a humble but assured and unshakable faith, He took our place because He was God’s eternal Son, because it was manifest Him that God’s eternal being is mercy, because there is nothing more real and true behind and beyond this substitution, because this substitution is the very essence of God’s own being, of His divinity, for which we must glorify Him in joy and gratitude if we are not to sin wantonly against Him, if we are to let God be God.'(Karl Barth, ‘Church Dogmatics, II.1, p. 375)
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