“But what does it matter to us?” laughed Ivan. “We’ve time enough for our talk, for what brought us here. Why do you look so surprised? Answer: why have we met here? To talk of my love for Katerina Ivanovna, of the old man and Dmitri? of foreign travel? of the fatal position of Russia? of the Emperor Napoleon? Is that it?”
“Then you know what for. It’s different for other people; but we in our green youth have to settle the eternal questions first of all. That’s what we care about. Young Russia is talking about nothing but the eternal questions now. just when the old folks are all taken up with practical questions. Why have you been looking at me in expectation for the last three months? To ask me, ‘What do you believe, or don’t you believe at all?’ That’s what your eyes have been meaning for these three months, haven’t they?”
“Perhaps so,” smiled Alyosha. “You are not laughing at me, now, Ivan?
“Me laughing! I don’t want to wound my little brother who has been watching me with such expectation for three months. Alyosha, look straight at me! Of course, I am just such a little boy as you are, only not a novice. And what have Russian boys been doing up till now, some of them, I mean? In this stinking tavern, for instance, here, they meet and sit down in a corner. They’ve never met in their lives before and, when they go out of the tavern, they won’t meet again for forty years. And what do they talk about in that momentary halt in the tavern? Of the eternal questions, of the existence of God and immortality. And those who do not believe in God talk of socialism or anarchism, of the transformation of all humanity on a new pattern, so that it all comes to the same, they’re the same questions turned inside out. And masses, masses of the most original Russian boys do nothing but talk of the eternal questions! Isn’t it so?”
“Yes, for real Russians the questions of God’s existence and of immortality, or, as you say, the same questions turned inside out, come first and foremost, of course, and so they should,” said Alyosha, still watching his brother with the same gentle and inquiring smile. “Well, Alyosha, it’s sometimes very unwise to be a Russian at all, but anything stupider than the way Russian boys spend their time one can hardly imagine. But there’s one Russian boy called Alyosha I am awfully fond of.”
“How nicely you put that in!” Alyosha laughed suddenly.
“Well, tell me where to begin, give your orders. The existence of God, eh?”
“Begin where you like. You declared yesterday at father’s that there was no God.” Alyosha looked searchingly at his brother.
“I said that yesterday at dinner on purpose to tease you and I saw your eyes glow. But now I’ve no objection to discussing with you, and I say so very seriously. I want to be friends with you, Alyosha, for I have no friends and want to try it. Well, only fancy, perhaps I too accept God,” laughed Ivan; “that’s a surprise for you, isn’t it?”
“Yes of course, if you are not joking now.”
“Joking? I was told at the elder’s yesterday that I was joking. You know, dear boy, there was an old sinner in the eighteenth century who declared that, if there were no God, he would have to be invented. S’il n’existait pas Dieu, il faudrait l’inventer. And man has actually invented God. And what’s strange, what would be marvellous, is not that God should really exist; the marvel is that such an idea, the idea of the necessity of God, could enter the head of such a savage, vicious beast as man. So holy it is, so touching, so wise and so great a credit it does to man. As for me, I’ve long resolved not to think whether man created God or God man. And I won’t go through all the axioms laid down by Russian boys on that subject, all derived from European hypotheses; for what’s a hypothesis there is an axiom with the Russian boy, and not only with the boys but with their teachers too, for our Russian professors are often just the same boys themselves. And so I omit all the hypotheses. For what are we aiming at now? I am trying to explain as quickly as possible my essential nature, that is what manner of man I am, what I believe in, and for what I hope, that’s it, isn’t it? And therefore I tell you that I accept God simply. But you must note this: if God exists and if He really did create the world, then, as we all know, He created it according to the geometry of Euclid and the human mind with the conception of only three dimensions in space. Yet there have been and still are geometricians and philosophers, and even some of the most distinguished, who doubt whether the whole universe, or to speak more widely, the whole of being, was only created in Euclid’s geometry; they even dare to dream that two parallel lines, which according to Euclid can never meet on earth, may meet somewhere in infinity. I have come to the conclusion that, since I can’t understand even that, I can’t expect to understand about God. I acknowledge humbly that I have no faculty for settling such questions, I have a Euclidian earthly mind, and how could I solve problems that are not of this world? And I advise you never to think about it either, my dear Alyosha, especially about God, whether He exists or not. All such questions are utterly inappropriate for a mind created with an idea of only three dimensions. And so I accept God and am glad to, and what’s more, I accept His wisdom, His purpose which are utterly beyond our ken; I believe in the underlying order and the meaning of life; I believe in the eternal harmony in which they say we shall one day be blended. I believe in the Word to Which the universe is striving, and Which Itself was ‘with God,’ and Which Itself is God and so on, and so on, to infinity. There are all sorts of phrases for it. I seem to be on the right path, don’t I’? Yet would you believe it, in the final result I don’t accept this world of God’s, and, although I know it exists, I don’t accept it at all. It’s not that I don’t accept God, you must understand, it’s the world created by Him I don’t and cannot accept. Let me make it plain. I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidian mind of man, that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, of all the blood they’ve shed; that it will make it not only possible to forgive but to justify all that has happened with men- but though all that may come to pass, I don’t accept it. I won’t accept it. Even if parallel lines do meet and I see it myself, I shall see it and say that they’ve met, but still I won’t accept it. That’s what’s at the root of me, Alyosha; that’s my creed. I am in earnest in what I say. I began our talk as stupidly as I could on purpose, but I’ve led up to my confession, for that’s all you want. You didn’t want to hear about God, but only to know what the brother you love lives by. And so I’ve told you.”
Ivan concluded his long tirade with marked and unexpected feeling.
“And why did you begin ‘as stupidly as you could’?” asked Alyosha, looking dreamily at him.
“To begin with, for the sake of being Russian. Russian conversations on such subjects are always carried on inconceivably stupidly. And secondly, the stupider one is, the closer one is to reality. The stupider one is, the clearer one is. Stupidity is brief and artless, while intelligence wriggles and hides itself. Intelligence is a knave, but stupidity is honest and straight forward. I’ve led the conversation to my despair, and the more stupidly I have presented it, the better for me.”
“You will explain why you don’t accept the world?” said Alyosha.
“To be sure I will, it’s not a secret, that’s what I’ve been leading up to. Dear little brother, I don’t want to corrupt you or to turn you from your stronghold, perhaps I want to be healed by you.” Ivan smiled suddenly quite like a little gentle child. Alyosha had never seen such a smile on his face before.’