Karl Barth on the Election of Jesus Christ

‘Between God and man there stands the person of Jesus Christ, Himself God and Himself man, and so mediating between the two. In Him God reveals Himself to man. In Him man sees and knows God. In Him God stands before man and man stands before God, as is the eternal will of God, and the eternal ordination of man in accordance with this will. In Him God’s plan for man is disclosed, God’s judgement on man fulfilled, God’s deliverance of man accomplished, God’s gift to man present in fullness, God’s claim and promise to man declared.  In Him God has joined Himself to man. And so man exists for His sake. It is by Him, Jesus Christ, and for Him and to Him, that the universe is created as a theatre for God’s dealings with man and man’s dealings with God. The being of God is His being, and similarly the being of man is originally His being. And there is nothing that is not from Him and by Him and to Him. He is the Word of God in whose truth everything is disclosed and whose truth cannot be over-reached or conditioned by any other word. He is the decree of God behind and above which there can be no earlier or higher decree and beside which there can be no other, since all others serve only the fulfillment of this decree.  He is the beginning of God before which there is no other beginning apart from that of God within Himself. Except, then, for God Himself, nothing can derive from any other source or look back to any other starting-point. He is the election of God before which and without which and beside which God cannot make any other choice. Before Him and without Him and beside Him God does not, then, elect or will anything. And He is the election (and on that account the beginning and the decree and the Word) of the free grace of God. For it is God’s grace that in Him elects to be man and to have dealings with man and to join Himself to man. He, Jesus Christ, is the free grace of God as not content to simply remain identical with the inward and eternal being of God, but operating ad extra in the ways and works of God. And for this reason, before Him and above Him and beside Him and apart from Him there is no election, no beginning, no decree, no Word of God. Free grace is the only basis and meaning of all God’s ways and works ad extra . For what extra is there that the ways and works could serve, or necessitate, or evoke? There is no extra except that which is willed and posited by Go in the presupposing of all His ways and works. There is no extra except that which has its basis and meaning as such in the divine election of grace. But Jesus Christ is Himself the divine election of grace. For this reason He is God’s Word, God’s decree and God’s beginning. He is so all-inclusively, comprehending absolutely within Himself all things and everything, enclosing within Himself the autonomy of all other words, decrees and beginnings. (Karl Barth, ‘Church Dogmatics,’ II.2, p. 94-95)

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s